moranion:

teaberryblue:

Being female-assigned, female-presenting nonbinary on International Women’s Day just highlights how much our language fails people with liminal identities.

There aren’t easy words to describe people whose identities are tied together by our external experiences. We’ve got acronyms– FAAB or AFAB– to describe our physiology, but that feels blank and statistical, and assuming external experience is associated only with physiology is flawed and gender-essentialist in its own way. “Woman” and “female” both belong to people who share an internal identity I don’t share. Female-presenting centers the absence of identity, makes me feel as if the only way to describe myself is as an empty facade. Femme is inaccurate; femme is a word that belongs to a different type of identity that I don’t inhabit.

Self-describing “as a woman” not only erases my own nonbinary identity, but also does a great discredit to transgender women by suggesting that “woman” is a descriptor tied to physiology or external experience rather than identity or expression. 

What we don’t have is a word that ties together all of us who share an external experience based on how we are perceived because of our gender assignment and/or perceived presentation. That’s not womanhood, not for all of us, and it’s not the only kind of womanhood. Womanhood, our understanding of womanhood, needs to belong both to women who were never seen for who they were because they were assigned female and women who were never seen for who they were because they were assigned male. 

I share a kinship based on experience with both cis women and trans women, and some things I share more with cis women, and other things I share more with trans women, and some things I share with both and other things I share with neither. But we have no language that lets me relate simply and accurately, because my internal identity isn’t theirs, and we have words to describe internal identity, but none to describe experiencing the same things as a group without truly being part of that group– none that feel right, none that feel inclusive rather than sidelining ourselves by definition.  And it makes it hard to claim and relate experiences, even in places where I feel welcome, without feeling in some way deceitful or erased. 

I want a word to describe internal identity, another to describe physiology, another to describe external experience, because all of those are valid things to identify with and to talk about in regard to their commonalities, but it needs to be very clear in our language that they’re all different things, and that they’re not mutually inclusive in the way our society still generally implies they must be. 

So, anyway. I’m feeling very much on the outside looking in, feeling strong solidarity but no way to express it with the words I’ve got access to. But thanks to all the women out there and all the people our world defines as women for being yourselves and for doing the work you do. 

oh my fucking god, thank you for writing this. mom called to wish me a happy 8th of march this morning and i felt like a total fraud. on the other hand, women’s right to vote, to abortion, to contraception – in short, everything that concerns me as someone assigned female and with a ‘female’ on my ID still concerns me and will possibly concern me for a very long time. 

that’s the problem you get if you generalise and scream how only women’s experiences are valid in feminism – what about people who get some of the women’s experiences because we are assigned female?