I feel like we as a society don’t talk enough about the fact that Faramir and Boromir could see the future, and that Faramir might have been a fucking psychic??
No listen now I’m finding page references because I honestly can’t believe I didn’t find this weirder the first million times I read these books
So we all know that the reason Boromir goes to see Elrond in the first place is because Faramir has been having these dreams about “seeking the sword that was broken” in Imladris and that Isildur‘s bane is there and such. Presumably after Denethor ignores him for long enough, whoever is sending out these prophetic dreams gets fed up and sends one to Boromir so Denethor will actually finally listen and take action (my complex feelings about Denethor are for another post lmao)
So there’s some solid evidence that Faramir, and at least to some extent Boromir can fucking. SEE THE FUTURE. And that little fact just doesn’t really get brought up again AT ALL in Fellowship of the Ring? (JRR Tolkien I love you but why were we deprived of the random travel conversations the fellowship must have had while traveling all over middle earth together)
Later on, Faramir describes seeing Boromir’s body in the boat he was sent down the Anduin in, and he knows way ahead of time that Boromir was dead – another instance of somehow knowing about things that happened hundreds of miles away when there is ABSOLUTELY no way he should have.
BUT THEN things get a lot weirder in The Two Towers when Faramir captures Frodo and Sam and Gollum. Faramir is interrogating Gollum about whether he had ever been to Henneth Annun before, and this is what happens:
Slowly Gollum raised his eyes and looked unwillingly into Faramir’s. All light went out of them, and they stared bleak and pale for a moment into the clear unwavering eyes of the man of Gondor. There was a still silence. Then Gollum dropped his head and shrank down, until he was squatting on the floor, shivering. “We doesn’t know and we doesn’t want to know,” he whimpered. “Never came here; never come again.”
“There are locked doors and closed windows in your mind, and dark rooms behind them,” said Faramir. “But in this I judge that you speak the truth.”
– The Two Towers, pg 689
That’s kind of a really weird thing to say. Maybe Faramir is being poetic and not literal when he says he can see into Gollum’s mind, but the elaborate description of their eye contact almost makes it seem like there’s something else going on here. Plus, somehow the eye contact alone is enough for Faramir to judge definitively that Gollum is telling the truth. This brings up something Gandalf says to Pippin about Denethor:
“[Denethor] is not as other men of this time, Pippin, and whatever be his descent from father to son, by some chance the blood of Westernesse runs nearly true in him; as it does in his other son, Faramir, and yet did not in Boromir whom he loved best. He has long sight. He can perceive, if he bends his will thither, much of what is passing in the minds of men, even of those that dwell far off. It is difficult to deceive him, and dangerous to try.“
– The Return of the King, pg 759
Like father, like son, it seems. I bet Denethor just loved that.
Again, maybe Gandalf is just speaking figuratively and is saying that Denethor is just really insightful. But it’s kind of weird to interpret it like that that in light of Gandalf putting that right next to a statement about Denethor’s bloodline that makes him and Faramir “different” somehow. Is Gandalf saying that they both can literally perceive “what is passing in the minds of men”??
BACK TO ITHILIEN (sorry this is more of a ramble than a well structured essay)
Faramir is asking Gollum if he knows what Cirith Ungol really is:
“It is called Cirith Ungol.” Gollum hissed sharply and began muttering to himself. “Is not that its name?” said Faramir turning to him.
“No!” said Gollum, and then he squealed, as if something had stabbed him. “Yes, yes, we heard the name once.”
– The Two Towers, pg 691
“As if something had stabbed him”?? There’s really no indication of what this “stabbing” could be in this context. It’s not Smeagol trying to keep Gollum from spilling the beans, because Gollum is the one who wants to keep the hobbits in the dark about Shelob. So who/what is stabbing his fucking mind?
Faramir sends Gollum away with Anborn and is talking to Frodo about Gollum.
“I do not think you should go with this creature. It is wicked.”
“No, not altogether wicked,” said Frodo.
“Not wholly, perhaps,” said Faramir; “but malice eats it like a canker, and the evil is growing. He will lead you to no good.”
– The Two Towers, 691
Gollum leading Frodo to no good might be the understatement of the year, as well as an incredibly accurate one. I don’t need to keep saying this but of course he could be speaking poetically or figuratively. It just seems to me that there’s a LOT of these instances over the course of these books.
Putting Denethor and Faramir in a room together is, of course, always fucking wild for a MYRIAD of reasons, but let’s look at (the part that always fucking kills me) this scene:
“Do you wish then,” said Faramir, “that our places had been exchanged?”
“Yes, I wish that indeed,” said Denethor. “For Boromir was loyal to me and no wizard’s pupil.”
–The Return of the King, pg 813
I’m pretty sure this is the first(?) instance of Faramir being referred to as Gandalf’s pupil. I’m highlighting this point because it kind of sets a precedent as to why Faramir and Denethor, despite both seeming to have these supernatural abilities to read people and situations, come to SUCH different conclusions about what to do with The Ring. Faramir has been studying with Gandalf, a magical wizard, since he was a kid. I really don’t think it’s that far of a stretch that Gandalf, who once again is literally a god or Maia or whatever, was able to teach him how to actually use this ability to read and/or influence minds. (Plus he wasn’t wrecking his own mind by staring into a palantir 24/7 but I digress)
I’ve been writing for too long, so here’s just a couple of other points that come to mind.
When Denethor is on the pyre, Faramir, who apparently hasn’t moved for like two straight days, somehow seems to know that his father is nearby
When Faramir is retreating from Osgiliath the first (second overall, first in the book) time, he can somehow get his horse to turn around and go back for the men being chased by FIVE NAZGUL when every other instance seems to involve people and animals just immediately losing their shit
When he’s talking to Eowyn in Houses of Healing, he mentions that this situations “reminds” him of Numenor’s destruction, which took place, hmm, an AGE ago. And he says that he dreams about this all the time (this one is linked to that weird ability to see things happening when they’re not happening in real time)
Anyway. Those are my two cents on the subject. Everyone in the line of Stewards is a fucking psychic to some extent and that’s what Tolkien intended
okay, it’s late and I don’t want to cite things but I really want to respond to this: yes! Yes, this is all 99% certainly true! Welcome to magic in LotR! This is the mother of all fantasy, but magic is not a flashy thing of wands and jets of light (HP) nor explicable on a frankly scientific level (Cosmere) nor even, say, the lack of definition and rules but the definitive effects, like time travel or mega lightning strikes, of Robin McKinley’s Damar books. No, LotR magic is incredibly subtle, and could at almost every turn be explained away by saying that a particular person is insightful, or inspiring, or just makes really good fireworks.
Seriously, Gandalf is The Wizard, but the most explicit magic we see him do is those more-than-natural fireworks at Bilbo’s going-away party, and in RotK when he, like, “casts a light” at a swooping Nazgul. Compare him reviving Theoden in the book vs in the film, which of course follows a more modern (and film-appropriate) dramatic view of magic – sure, the book has a bit of illusory storm and then light, and Gandalf definitely knocks Wormtongue out for lightning for a moment, but there’s no weird possession and magically induced aging going on. It’s like 90% psychology. (”Headology” – Pratchett knew what was up.) Note that this passage is begun with Gandalf singing, in the book – song is magic/divine power, in LotR, ever since Eru first began singing the world into existence. It is arguably not a matter of characters casting spells so much as a signifier to the reader that “magic” is happening now, or about to? But also it’s straight-up a spell. It’s no mistake that the runes readable on the Ring are a part of a poem describing its power and intent.
Faramir can use such power, a little, as can Denethor and Aragorn, because in all three of these men, the blood of Westernesse runs strong – in Aragorn in particular, who can heal, and wrest the focus of a Palantir away from Sauron with will and right. (It helps, per the extremely vague rules that govern LotR’s magic, that the Palantir is his by right of inheritance. For extra fun, se…a post somewhere that I’m not going to spend more time finding about how Frodo arguably “cast the spell” that sealed Gollum’s fate.)
Anyway, yeah, Faramir and Denethor have, like, metaphorical recessive genes of what Aragorn has in a more truly direct line, that is, a the blood of the Men of Westernesse, who were given longer lives and a home in sight of Valinor (home of the gods, ish) way back when. Literal physical proximity to Valinor is a rough equivalency for Right/Good and, consequently, granted Magic/Divine Power in The Silmarillion, or at least classist elves think so. Perhaps, as rumored, there’s even a dash of elvish blood in them, though I’m skeptical of that – Elrond does have two spare uncles, whose fates are unclear, but there are really only supposed to be 3 unions of Elf and Man and we know about all of their progeny. Possibly Elros got around, but he would have been doing that in the early days of Westernesse anyway, sooo…same thing.
Tldr: You’re absolutely right, but it’s deliberately vague bc that’s just how LotR works, and I love it.
Anyone else here familiar with the essay
Ósanwe-kenta? It’s subtitled/translated “Enquiry into the Communication of Thought” and is the closest Tolkien gets to discussing the actual rules of “magic” in Arda. The rules concerning telepathy (as understood by the Eldar and written down by Pengolodh), are outlined and discussed.
It was published in volume 12 of HoME, The Peoples of Middle-Earth, and was written sometime around 1960, so a few years after Return of the King was published, and according to the Tolkien Society’s timeline, shortly after his retirement and at the same time as several of his other essays about Middle-Earth.
Although Tolkien was beginning to rework parts of his cosmology at this point, I find that the concepts and details discussed Ósanwe-kenta are very consistent with the descriptions of telepathy found in LotR, of which several examples have already been discussed.
In brief, telepathy is an ability inherent to all minds (sámar, here distinguished from fëar, spirits). Bodies tend to get in the way, though, so it is harder for Incarnates to use than for Ainur, and harder for Men than for Elves. Therefore, Incarnates typically need their telepathy to be strengthened for effective communication. This can happen through affinity (as between family or friends), urgency (any great need), and authority (duty, or rightful command). Furthermore, any mind can refuse to permit entry of any other’s thought.
By these conditions, then, Faramir’s questioning of Gollum makes more sense. As the Steward’s son and an officer of Gondor in one of Gondor’s territories, Faramir has the authority to find out what Gollum knows and ensure he is not a danger to Gondor or ally of Sauron. This would naturally strengthen his telepathy, which is probably already stronger than average due to his Númenorean heritage. The “closed doors” he perceives in Gollum’s mind are likely his experience of Gollum refusing to allow him in fully, so Faramir is limited to mostly observation. Whether or not Faramir knows exactly what he’s doing, this leads to a very accurate assessment of Gollum.
Faramir, Denethor, and Gandalf aren’t the only ones who are shown using telepathy, either. Aragorn does it repeatedly and deliberately, particularly after entering Gondor. Galadriel examines the Company telepathically upon their arrival in Caras Galadhon. Sauron seems to use telepathy to command and control his armies. Celeborn, Galadriel, Elrond, and Gandalf chat that way on the journey home.
Okay, if you couldn’t tell, I really like this subject, and think it’s a pity it’s not more widely recognized. Tolkien is always stranger than most people assume, and it’s wonderful.
I’m reminded of the bit in Lothlorien where, in response to being asked if the elvish cloaks were magic, the elf being questioned was like “I don’t really know what you mean by that, but sure?” in the same way that a modern-day person might respond if they gave someone a bullet-proof camouflage vest and were asked “Is this a technology?” For an equivalent in our world it’d probably be like being able to sense and maybe even manipulate the Earth’s magnetic field. If your whole race can do that at a fairly competent level then you’re probably going to develop electricity and associated tech a lot faster than people who can’t, but from their point of view it’s not, like, mystical or anything.
Also, because it’s passed down via bloodline, most people who have the thing live in a community where the base assumption is that everyone has the thing, and most people who don’t have the thing “know” that it’s this exotic talent that only turns up in Magical Beings, so the idea that it might turn up in a Gondorian isn’t really an everyday concern or something people are on the lookout for. So it takes an outsider observer like Gandalf to be like “Two of these Men are not like the others, and the specific way in which they are not like the others is similar to this other thing”, while Faramir’s just going around with his psychic powers like
can we take a moment to just think about how incredibly scary magical healing is in-context?
You get your insides ripped open but your friend waves his hands and your flesh just pulls back together, agony and evisceration pulling back to a ‘kinda hurts’ level of pain and you’re physically whole, with the 100% expectation that you’ll get back up and keep fighting whatever it was that struck you down the first time.
You break your arm after falling somewhere and after you’re healed instead of looking for ‘another way around’ everybody just looks at you and goes “okay try again”.
You’ve been fighting for hours, you’re hungry, thirsty, bleeding, crying from exhaustion, and a hand-wave happens and only two of those things go away. you’re still hungry, you’re still weak from thirst, but the handwave means you have ‘no excuse’ to stop.
You act out aggressively maybe punch a wall or gnash your teeth or hit your head on something and it’s hand-waved because it’s ‘such a small injury you probably can’t even feel it anymore’ but the point was that you felt it at all?
Your pain literally means nothing because as long as you’re not bleeding you’re not injured, right? Here drink this potion and who cares about the emotional exhaustion of that butchered village, why are you so reserved in camp don’t you think it’s fun retelling that time you fell through a burning building and with a hand-wave you got back up again and ran out with those two kids and their dog?
Older warriors who get a shiver around magic-users not because of the whole ‘fireball’ thing but the ‘I don’t know what a normal pain tolerance is anymore’ effect of too much healing. Permanent paralysis and loss of sensation in limbs is pretty much a given in the later years of any fighter’s life. Did I have a stroke or did the mage just heal too hard and now this side of my face doesn’t work? No i’m not dead from the dragon’s claws but I can’t even bend my torso anymore because of how the scar tissue grew out of me like a vine.
Magical healing is great and keeps casualties down.
But man.
That stuff is scary.
shit just got creepy
Or maybe magical healing doesn’t leave scars or damage. It is magical, after all.
So after years of fighting, your skin is still perfect. Unmarred. In fact, you’re actually in better shape than regular people who don’t get magical healing when they fall out of trees or walk into doors or cut themselves while cooking dinner. You’re in such good shape that it’s unnatural.
And the really good healing magic takes away more than just the obvious injuries. You first start noticing it after about ten years when you go home and haha, you look the same age as your younger sibling, that’s funny.
Not so funny ten years later when they look older. Or forty years later, when you bury them still looking like you did at twenty. When do you retire from this gig anyway? How much damage is too much damage?
How many times do you glimpse the afterlife, or worse, how many times don’t you? What do you live through, get used to, show no outward sign of except a perfectly healthy body, too perfect for any person living a real life.
How many times are you sitting in a tavern with your friends and you hear the whispers, because the people around you know. How can they not know? Your weapons shine with enchantments and your armour is better than the best money can buy and there is not a damn scar on you. You hardly seem human to them.
How long before you hardly seem human to yourself?
And you find yourself struggling to remember the places where the scars should have been, phantom pains that wake you screaming, touching all the old injuries and finding nothing there. It’s all in your head. Was it ever anywhere else?
How long before you’re fighting a lich or a vampire or some other undead monster and you wonder…
My biggest shiver from magical healing is that it’s usually JUST physical. So that person who just got gutted and healed still has the psychological/psychic shock of near-death, without the benefit of any downtime to deal with it. You ever watch a roller coaster movie on an IMAX screen? It’s like that – your body thinks one thing is happening and your mind says another, and when the two don’t match up bad things can happen. There are layers and layers of trauma that magical healing doesn’t usually deal with – and that’s where good stories start.
When the
witch says “I can make you this spell, but it will cost you your
name,” she doesn’t hesitate.
Instead, she says “Which name?”
And the witch smiles. “Most aren’t so
clever as to ask. For that, I’ll let you choose which of your names
you give me.”
*
“My child, my child,” says her
mother when she brought home the spell, when she heals the little
sister who was close to death. “What did you give up for this?”
Let’s talk about wizards and witches. There is a tendency to talk of them in one breath, as though they were simply different sexual labels for the same job. It isn’t true. In the fantasy world, there is no such thing as a male witch. […]
Sorceress? Just a better class of witch. Enchantress? Just a witch with good legs. The fantasy world, in fact, is overdue for a visit from the Equal Opportunities people because, in the fantasy world, magic done by women is usually of poor quality, third-rate, negative stuff, while the wizards are usually cerebral, clever, powerful and wise. […]
According to my eight-year-old daughter’s book on wizards, a nicely illustrated little paperback available at any good bookshop, ‘wizards undid the harm caused by evil witches’. There it is again, the recurrent message: female magic is cheap and nasty. […]
It’s going to be a long time before there’s room for equal rites.
Sir Terry Pratchett, “Why Gandalf Never Married”, A Slip of the Keyboard.
If you want to read the full essay, which is packed with more insight than posted above, you can find it here.
One of the many, many reasons I loved Pratchett’s magic series – the Unseen University, the Granny Weatherwax books, the Tiffany Aching series – is that he built this dichotomy into the story – showed the sexism and showed the ways in which it might be overcome or even used to benefit others. There’s no doubt that Tiffany, for example, is more powerful than any of the wizards at the University; that she is unrecognized for this is part of the point.
And so much of what witches and wizards do is not magic, and is not magic in very different ways – witches’ medicines and visits and assistance only rarely incorporates magic but they are out there doing good every day, while wizards use their magic as a bludgeon, so that whenever they’re not doing magic, the absence of harm from it is somehow considered a benefit. It’s a fascinating universe Pratchett cooked up and I love how much it’s given me to think about over the decades.