kenderfriend:

arkhamarchitecture:

edens-blog:

emt-monster:

Please reblog if you know anyone who might take party drugs.

this is so important

Also important information: A cop cannot arrest you for something you already took. You can tell a cop to his face that you just injected black tar heroin in your veins and as long as you don’t currently have any on you (including things like syringes or residue in a pipe), there’s fuck all he can do about it.

I take police reports for a living. The number of people who will happily tell someone “Well officer, this fight started because I smoked crack cocaine earlier,” is astounding and also not at all illegal. The criminal charge is for Possession of a Controlled Substance. If you don’t possess any at the time, there’s no crime. The only thing you can get dinged for is if you’re actively on a drug and driving, in which case – DUI.

Please, please, please tell EMTs what you took. They’re not going to rat you out to the cops and even if they did, you will still be okay.

Spreading the word, being honest with paramedics and doctors can save your life

the-real-seebs:

fierceawakening:

purrbox:

anachronisticsiren:

snootch:

To be quite honest, if you’re one of those “I don’t owe you an explanation, use google” queers/sjw, I can’t help but wonder if you realize how fucking privileged you are.

How privileged do you have to be to be able to afford telling a potential ally (or at least less bigoted) to go fuck themselves when they ask you a question.

And there’s a H U G E difference between telling an obvious sealioner to crawl up their own ass and tearing down someone asking a genuine question.

Can they use google? Yes. But for whatever reason they’ve decided to ask you. Maybe its out of convenience, maybe they want your specific opinion/perspective, maybe they’re just too lazy or don’t really care enough to do their own research.

Either way, you are being presented the opportunity to teach someone something important, and you’re throwing that away. You’re telling them, and anyone who sees your comment, that you don’t actually care about changing anyone’s opinion on queer folk.

Whether you like it or not, aggression chases off allies. Because ‘open minded’ people become ‘non bigoted’ people become shitty allies become kinda ok allies and so on and so forth. And frankly, I’d rather have a shitty ally who’s support is conditional who can maybe learn to be less shitty, than a douche bag that’s decided to continue being a douchebag forever because some trans person couldn’t be fucked to decline politely.

You don’t have to educate every single person that asks you a question. But don’t shut them down and tell them to use google.

A simple “I’m not up for explaining it right now, maybe later/maybe someone else can explain it” will suffice.

“Go use google I don’t owe you shit 🙃🙃🙃” isn’t gonna get you anywhere and its such a shitty, privileged response.

If the other person isn’t be rude, its fucking childish to respond to them with that kind of attitude.

If you’re actively putting out posts about queerness and putting yourself in the public eye as a queer activist-

If you self identify. As a queer activist. And then refuse to offer education to cishets. You’re not an activist, you’re just an angry minority.

I’ve always felt this way but I so rarely see anyone talking about it.

I know no one “owes” anybody any answers or explanations, but if someone is genuinely asking, there’s no reason to be rude and dismissive. There are polite ways to decline to answer. They’re just trying to educate themselves, don’t be an ass.

Been thinking about this even more than usual lately. I totally get that there ARE people out there who actually have no interest in understanding others and all they want to do is wear you out—but I personally don’t see this as the motive and tactic of the average person, it’s more the work of a vocal minority. 

Sorry if this is all over the place, guys.

There are so many people who exist outside of Tumblr, Twitter, Facebook, etc. and there are those who spend very little time on said sites. Their questions may seem like acts of disrespect or rudeness, but think about it; you read about this stuff every day, most likely from people who share your beliefs and conviction. Not everyone is exposed to the same ideological rhetoric and at the same rate. Some people have the same passion and desire to help others, but their sources differ. 

I am of the belief that the average person doesn’t lack empathy so far as to want to fuck over the world and a chunk of its inhabitants “just ‘cuz.” People may act selfishly, but most of them want others to be OK somehow. They’re not sadists. They’re not deliberately trying to cause harm for the mere sake of it—that would be cruel and evil. To assume that most of the world is senselessly evil, is just… No. Most people may be misguided, but not evil or unreasonable. (Many are jerks, but they’re not incapable of decency and may simply fail to see the real harm in what they say or do.) It’s just that these people don’t always agree how to best implement positive change. They even disagree on what is or isn’t positive. Good intentions don’t absolve a person of responsibility, nor do they erase impact, but I strongly believe they ought to be take into account. 

When you talk to people, it’s important to see their humanity. It’s important to find some common ground. Hate typically stems from fear, so I implore you to learn what makes people afraid and assuage that fear with facts and compassion. I’m a Christian. When I see someone who’s afraid of Christianity so much that they hate it, I usually see where they’re coming from. I understand well that Christianity is and has been used to hurt and oppress others. I look past the anger of the person I’m addressing and see someone who, for example, abhors violence against LGBT people. Or someone who’s been terribly harmed by a religious family member, someone who opposes others being hurt and silenced the way they themselves were hurt and silenced. Well, I oppose that, too. There’s our common ground. The point is, what really is the source? Even people who say xenophobic things often have a well-intentioned goal, like “I want to protect my family.” I want to protect your family, too, and mine. Let me prove to you how immigration as a whole is not a threat to your family.   

I want people to know where I’m coming from, and I wish to be understood. People seldom listen to those they deem unreasonable, and one most definitely comes across as unreasonable if one shuts down honest inquiry or ostracizes people for making mistakes—and when I say “mistakes,” I’m not talking about heinous crimes, I’m talking about insensitivity, jokes, repeating terms they’ve heard with little to no understanding of their real meaning or history, etc. Did you come out of the womb an informed member of society? Have you never said or done something, say, racist or sexist? Did you never have a phase in your life during which you thoughtlessly acted a certain way because you never stopped to think long and hard about how those actions could affect others or how they could be interpreted? Give people room to grow. Give yourself room to grow, too, because self-development and -improvement is something that ought never stop. 

This might earn me some backlash, but…

I’m also of the belief that silenced ideas are not challenged ideas. You can’t get rid of an idea with a smoke bomb or megaphone or a riot. You can drive that idea underground with the threat of righteous violence, but you haven’t gotten rid of it. You can slap duct tape on someone’s mouth, but their ideas are alive and well in their heads. Harmful ideas ought to be challenged with facts, not censored without debate—maybe not 100% of the time and in all spaces, but definitely in places of education. Generally speaking, I honestly think speakers who have ideas one finds alarming, offensive, or controversial should be allowed to speak on college campuses in the form of a debate and/or Q&A. Don’t let those ideas slip away into the corners of the internet where they gain momentum unchallenged. Screaming is not an argument. Shut that shit down with research in places where people willingly come to learn. Universities are where people come to be exposed to ideas, even uncomfortable ones. 

If an anti-feminist comes to speak, I honestly want to listen, not because I expect to agree, but because I want to arm myself with information. I’m not empowering the speaker, I’m empowering myself. I need to fully understand why that person thinks the way they do in order to refute their ideas. What are their sources? How do mine compare? I’m an independent woman. I don’t need other well-meaning feminists to tell me what I can or can’t handle, or what I should or shouldn’t expose myself to. I can think for myself. I have enough mental fortitude to be exposed to an opposing idea without completely losing myself. I don’t come back weaker, I come back stronger. I don’t need to be parented by feminism. And ultimately, my allegiance is not to any one particular ideology or movement, but to the truth, and I’ll go wherever that takes me. I’m not stupid, and I’m not a child. My brain is thirsty and I don’t need y’all censoring ideas left and right if they even slightly conflict with your own. How does merely shushing people up equip me to confront them later on? Because I WILL have to confront them later on. 

Please know what you believe and why you believe it. Please don’t succumb to group mentality even if that group strives to do what they sincerely believe is good. I’ve seen it so many times where people can’t actually answer why they want something, they just repeat what they’ve been told and hope that it’s actually doing something positive. I’d argue that most of you guys have big, amazing hearts, but you can’t enact change with your emotions alone. Arm yourselves with facts (and understand that what you regard as “fact” may be considered debunked research or fiction compared to someone else’s “facts”). please expose yourselves to uncomfortable dissent from time to time, and please try not to treat the vast majority of people outside your groups as boogeymen. I think well-meaning people get so pumped up with passion in the heat of the moment—particularly when part of a crowd—that they react with disproportionate aggression. 

I understand that debate or open exploration isn’t for everyone. If you’re a socially anxious person or the subject is too painful to discuss, there are other people in your movement who have the gifts of public speaking, good articulation, charisma, good mental health, etc. Share your thoughts with them in a way that is comfortable for you and let them engage with the others—please don’t pull them back because it’s “taboo” to have dialogue with “the enemy.” We’re all different, we all have different strengths and roles we can take on. Don’t let someone shame you for being quiet and/or nervous; you could very well be the emotional support vocal people need after a heated encounter. 

I have a lot of feelings about this lol. Sorry for using this post as a launching point. 

I love this.

Very much this. If you’re not willing to understand what other people believe, it’s ludicrous to expect them to make an effort to understand what you believe.

psa: don’t mention commissions/patreon on AO3

harriet-spy:

sophia-helix:

ferventvervet:

aprillikesthings:

prettyarbitrary:

jeremy-rennerd:

ratherembarrassing:

softpunkbucky:

sinningsleepingandshitposting:

whalehuntingboyfriends:

whalehuntingboyfriends:

Hi guys! So I know we all don’t actually read the terms and conditions of things and just hit agree assuming there’s nothing important in there (I do it too oops) but if you take writing commissions or anything involving money, then there’s actually something in the AO3 terms and conditions to be aware of.

Linking to a personal website or blog/social network where you are taking donations, posting commissions or mentioning published works is permitted, but advertising it directly on the Archive is not, nor is using language which one might interpret as requesting financial contributions. For example, you can say something to the effect of “check out my Tumblr if you want to know more about me and my writing” and include the link to the site, but you cannot specifically state anything about donations, commissions or sales on the Archive.

Today someone reported one of my fics as violating this condition – presumably because I’d mentioned my patreon in the author’s note (I wasn’t actively requesting donations either… I’d literally just mentioned that it existed, and that the fic in question was written as a thank-you for hitting one of my goals).

I’ve written to AO3 to check whether just saying ‘thank you to those who support me on patreon’ is fine and I’ll let you guys know when they get back to me, but if it’s still going too far in terms of being a ‘commercial promotion’ then I’ll just avoid mentioning this in the future! :’)

As I said, someone did actually report my fic for this – so there are people out there who are noticing/reporting these situations. Please be aware of this if you take fic commissions, or use patreon or ko-fi, because your account could end up suspended, which of course no one wants!

❤ ❤

UPDATE: AO3 got back to me – you’re not allowed to mention or link to patreon at all, regardless of how it’s phrased. Not sure if it’s the same for ko-fi but it might be better to be safe than sorry!

@kahnah23 relevant to you and possibly some others~

That’s a fucking bullshit rule, I’m sorry. They shouldn’t deny you the opportunity to advertise your own work.

archive of our own is run by the organization for transformative works. ao3 and the other services that otw offers – including legal services for fan creators who get in legal trouble – are nonprofit organizations.

this isn’t just a self-determined descriptor; that’s a legal definition that requires adherence to specific rules and laws regarding income, profit, and donations.

this isn’t a “bullshit rule” just meant to prevent creators from advertising. in op’s post, the contact from ao3 offers a roundabout way to advertise. this rule ensures that ao3 and the organization for transformative works to stay a non-profit organization – this “bullshit rule” is essentially a way so that ao3 and the other services that the organization for transformative works can stay online.

it’s not just about maintaining nonprofit status. (i question if that’s even applicable here, since the profits in question don’t go to the organisation, but i know very little about nonprofit law. just a gut feeling.)

the actual point is, they run a legal services organisation for fans who get into legal trouble. they literally exist for the purpose of helping you not get into legal trouble. profiting from fan fiction very much opens you up to the possibility of getting into legal trouble. they’re not going to let people do things on their website that they know will land them in exactly that trouble.

and to be clear, just because everyone who slaps a patreon button on their tumblr isn’t getting sued, doesn’t mean they aren’t doing something for which they could be sued.

let me say it again: profiting from fan fiction very much opens you up to the possibility of getting into legal trouble.

here’s why.

use of other people’s characters is subject to copyright law. the general principle that makes downloading a movie or a song piracy also applies to the use of a character, assuming certain factors such as uniqueness.

how fan fiction has come to scrape by in the past: by not being a commercial enterprise.

in contrast, for use music, video, images incorporated into new works: by being significantly transformative.

these two factors, commerciality and transformativity, are considered side by side. the greater the transformativity, the less weight commerciality will be given. if something is highly transformative and non-commercial, then it’s almost certainly fine. down the other end, if it’s not at all transformative and commercial, forget it.

it’s a matter of judgement as to what degree of transformativity there is in the work that will push it over the line to overcome the general prohibition against commercial use. but fan fiction in the truest sense is barely transformative. in fact the goal is to come as close to copying a character as possible.

an analogy with the use of music: a cover band, despite every part of the performance of the song being done by that band, is still playing a song that was created by someone else. you, the fic writer, as covering someone else’s character.

the cover band you see at your local bar? they, or the local bar itself, have paid a fee to obtain permission to play that song. (even if they were playing for free they would still have to obtain permission, because any public performance of copyrighted music is prohibited.) in contrast, use of a line from one song in another another song that uses the line for parody? fine (Campbell v. Acuff-Rose Music, 510 U.S. 569 (1994)). let’s call that the AU with the names changed, the location different, and everything about that character’s backstory is gone. they just look like the actor and have a dialogue pattern that matches.

the better you are at writing a character in character, ironically the more likely you are to violate copyright law. and that’s why the commercial factor becomes incredibly relevant.

basically, don’t get paid, keep being cool with the law*.

*this is not an endorsement of the principles of copyright law itself. this is about what that law is and how it works.

People also forget the reason why disclamers on fics became so prevalent.

Please understand that profiting off fanfiction, fanart and all forms of fan-content is direct violation of copyrighted material.

Your commissions to draw popular characters? Direct violation of Copyright.
AO3 works hard to maintain fandom expression protected. You hurt their cause by not adhering to their term of use.

They’re there so you won’t get sued.

On this front, fandom creators in the US may want to batten down the hatches because the Trump administration is pretty much guaranteed to highly favor intellectual property owners–especially groups like the MPAA and RIAA–over fair use and transformative works.

We’ve got a lot more legal precedent than we used to on our side, but this kind of ‘bullshit detail’ has historically been a lever for these people to hang a lawsuit on and no doubt it will be again.

Yeah, afaik fanworks have more legal protection than they used to, but that could go away in an instant.

Anybody else old enough to remember writing at the beginning of each chapter of their fiction “I DO NOT OWN X, I AM NOT MAKING ANY MONEY OFF X, I WRITE ONLY FOR THE LOVE OF A/B. X is the property of Y, please do not sue me I am 13 and you will only get 37 cents” because I am and this is why you don’t fuck around with copyright law. Fanworks have come a long way in respectability and legality. But profiting off it can still get you in trouble. Be careful kiddos.

The OTW has done so much in getting non-profit transformative works to be legalized, especially getting copyright exceptions for vidding. Let’s not screw this up now, guys.

The discussion of copyright could be refined a little here…but let’s be blunt, to some extent, it doesn’t matter.  Regardless of the law, AO3 was established with a deliberately noncommercial ethos–in fact, in specific response to contemporary attempts to commercialize fandom.  The rule exists in service of that ethos.  Don’t like that “bullshit?”  Well, then, I guess you should just go read and publish fic on that other free platform that doesn’t exist to turn you and your personal data into a product to sell off to capitalism’s highest bidders.  What’s that?  You say that doesn’t exist?  Hmmmm, I wonder if that’s a coincidence.

curlicuecal:

I’ve only listened to a little, but the book “The Knowledge Illusion” makes and interesting point about how, as a social species, we store most of our knowledge in other people. We cannot master everything. We regularly have to act decisively about situations we don’t fully understand as individuals–situations where maybe we assume other people have worked out the details, or where we rely on other people to filter and synthesize information for us.

Very often they are situations NO ONE fully understands as an individual.

And I think this has really interesting implications for the way we build our understanding of the world, for the way different news sources can completely alter our perceptions of events, for the way gossip and rumor and social information works on places like tumblr, for the way we make decisions to factcheck–or not, the information we receive.

biodiverseed:

Herb Spirals

The garden spiral is like a snail shell, with stone spiraling upward to create multiple micro-climates and a cornucopia of flavors on a small footprint. Spirals can come in any size to fit any space, from an urban courtyard to an entire yard. You don’t even need a patch of ground, as they can be built on top of patios, pavement, and rooftops. You can spiral over an old stump or on top of poor soil. By building up vertically, you create more growing space, make watering easy, and lessen the need to bend over while harvesting. To boot, spirals add instant architecture and year-round beauty to your landscape: the perfect garden focal point.

One of the beauties of an herb spiral is that you are creating multiple microclimates in a small space. The combination of stones, shape, and vertical structure offers a variety of planting niches for a diversity of plants. The stones also serve as a thermal mass, minimizing temperature swings and extending the growing seasons. Whatever you grow in your spiral, it will pump out a great harvest for the small space it occupies. I’ve grown monstrous cucumbers in my large garden spiral, with one plant producing over 30 prize-size fruits. The spiral is a food-producing superstar!

Stacked stones create perennial habitat for beneficial critters, such as lizards and spiders that help balance pest populations in the garden. The stone network is a year-round safe haven for beneficial insects and other crawlies that work constantly to keep your garden in balance—and you in the hammock. A little design for them up-front pays big, tasty dividends later.

Read more on Ecologia Design

#permaculture #herb spiral #microclimate

ineptshieldmaid:

filiabelialis:

vulgarweed:

shelikespretties:

bellesolo:

say what you want about woobifying villains, but i think tragic backstories and redemption via love are staples for good reason. we want to believe that people are fundamentally good, just hardened by a harsh world. that suffering earns you a happy ending. because then it means something, then pain isn’t just senseless and futile.

people don’t ‘excuse’ the actions of villains because they just don’t take those actions seriously. i think it’s a kind of projection – we forgive them because we want to forgive ourselves, and we look for the good in them because we want to see that in the world, even in people who have wronged and hurt us. because earth is a goddamn terrifying place if other humans really are evil, if they’re really monsters.

and idk, i just think it’s kind of beautiful that we all want to believe that the scariest mass-murdering motherfucker alive can be brought down by something as pure and innocent as love. that love is the answer, not violence. i don’t think that’s cheap or ‘problematic’ or a bad influence. i think it’s human, and profoundly optimistic in a way that few people are brave enough to be.

If I didn’t hold the hope that love could make a difference, my world would be cold and bleak.

People who ONLY ever like “pure, cinnamon roll” characters and try to buff away every flaw and every morally grey dimension and reduce stories to pure heroes and pure villains give me the creeps, because it seems to me like those are people who refuse to acknowledge their own capability to do terrible things, the inevitable fact that they have done things that hurt others in the past and will do so again (because that IS inevitable if you interact with other humans), who never question themselves, who think incredibly harsh standards of judgment are just fine because of course THEY would never need forgiveness or mercy.

THOSE are the people who are most likely to stomp on your face with a boot while being utterly convinced they’re doing the right thing and you deserve it. And they will never admit they were wrong and they’ll never apologize, because only bad people do bad things, and of course they’re not a bad person, so if they did it, it must have been good.

Give me friends who are honest about their own capacity to harm, who know where their own darkness lies, and can see it played out in characters good, bad, and – best of all, somewhere in between. Who understand when to rage, when to forgive, and when to just walk away. Who understand that other people, just like them, are ever-changing bundles of contradictions. Those are people I feel I can trust.

^This last comment. I’ve been thinking about this, and it’s not just that “every villain is a hero in their own mind.” I think it’s that act of making oneself into a hero in one’s own mind, of giving up self-criticism and clinging to an identity that’s based being Good, that opens the door for a person to do truly horrible things to other people. I honestly wonder whether philosophies or faiths where good is a thing you ARE rather than a thing you DO are more prone toward instigating violence in the name of said philosophy.

Skipping back up a few points in this discussion: this is the underlying logic of a whole set of medieval saints lives. The prostitute saints (who are usually depicted as promiscuous beyond financial concerns – yeah, you have to accept the premise that sexuality is bad and chastity is good, but a fair chunk of the audience WOULD have). The set of incestuous saints who not only committed incest but a whole smorgasbord of acts of sexual and other violence before being DRAMATICALLY REDEEMED. 

The logic here is: look at how depraved and evil St Whosiface was and yet STILL REDEEMED. May St Whosiface bless me because I too am problematic and yet hope for REDEMPTION. Etc. Some of the St Whosifaces started out good and got too cocky in their own virtue, and consequently were brought low. Some of them started out depraved and got worse, or were born to depraved parents, and so on. These stories revel in the evilness of the protagonist but also bathe him or her in pathos, the better to deliver an emotional payoff when they are finally REDEEMED.

You find these tropes bleeding out into non-saints stories, too – Sir Gowther was a very bad knight, a very bad knight indeed, and is consquently cursed to live ass a dog and undergo various humilations until, as a dog, he defends his master and thus is able to ascend to Good Knighthood by the power of Homosocial Bonding. Yes really. That’s a thing.

There’s a psychological thingumy going on here, and it’s not new.

agingwunderkind:

raspberryrose6:

Absolutely 😃

I’m passionate about my work and enjoy it immensely. It is incredible to work hands-on with original documents day to day, ensuring their survival into the future and communing with the hands and minds that created those documents and held them before yours. You find the doodles of a bored young scribe in the margins of an illuminated Medieval Psalter…pocket diaries kept by soldiers in the trenches of WW1…letters from scorned lovers…thumb prints on seals. Your heart beats just a little faster at those moments.

The other aspect of the job that delights me is that, as an Archivist, I work to Make Things Neat. That is very satisfying to me. You really need to be a tidy person, in both your physical surroundings and in your own mind, to be an Archivist, as you need to run a tight ship and keep everything in order. It’s not always easy when you’re dealing with huge volumes of material, but it’s a beautiful thing to make order out of chaos. Quite often people deposit large quantities of documents in a right old mess. It also helps if you love stationary and enjoy packaging things nicely! Brass paperclips, acid-free boxes and unbleached cotton tape are the tools of the trade, and there’s a purity to that aesthetic that calms my soul.

To get a place on one of the Masters courses in Archiving, you need an undergraduate degree (mine was in Ancient and Medieval History, but other subjects are acceptable so long as you can prove you genuinely love History) and some work experience in the sector to prove your commitment. Back when I was applying for the Masters, they required a year of experience, paid or unpaid, but I think they’re less strict on that now. I literally wrote to all the Archives I could physically get to and asked for experience, and went to a variety of placements through the year, some paid and some unpaid.

The Archives Masters are available at a handful of universities across the U.K., and I went to UCL. I’d definitely recommend it. My qualification was in Archives and Records Management which means I’m also qualified as a Records Manager, but the title and content of the Masters courses vary. After you complete the course and qualify, you can apply for professional level positions.

I now work in a Local Government (County) Archive which means I curate the historical records of a specific geographical area. Day to day, my work is very varied and involves a range of activities. Typical tasks are:

-taking in records from members of the public who wish to deposit them with us
-accessioning those records which means assigning reference codes, packaging and quick-listing them
-cataloguing them which means a more in-depth study of their origin, context and content
-publishing catalogues in hard copy and online via our electronic software
-contributing articles/blog posts/preparing catalogues for our website
-I do a lot of the social media work for my workplace so I organise content for that to go up on a daily basis. I’ve set up Twitter, Facebook, Instagram and YouTube and it’s good to see our following grow on our various channels.
-Ingesting catalogues and scanned images of the documents in them, into our digital preservation software. Archivists also need to be technologically savvy these days; I have a digital strongroom that mirrors my physical one. Digital archives are archives too! #equality 😉
-managing volunteers, which means organising projects for them and supervising/assisting with those. Plus baking them cake at least twice a year to say thank you!
-dealing with enquiries from the public via telephone, face to face, letter and email, which requires research skills
-trouble-shooting! For example, inevitably, with miles and miles and miles of archives, occasionally a sheet of paper here or there is misplaced and finding it is A Thing!
-copyright enquiries. If people want to publish images from our archives, we have to research ownership of both the documents and their copyright. It’s complicated! Copyright is something we’re trained on whilst qualifying.
-work experience students come and go throughout the year, as-like you-they want to know more about what I do and need pre-course experience.
-preservation work. I work with a conservator but I’m in charge of the preservation of our archives. It’s like this: the conservator is the surgeon and I’m the GP. He does the surgery where needed but I ensure the daily comfort of my ‘patients’!
-exhibitions. These are always going on in branch as well as for special events, to which we bring travelling exhibitions with us.
-outreach, which can mean many things but a key example would be giving talks to groups who want to learn more about the Archive or about a specific element of local history. Can be scary but it’s also fun to share your passion and tell people all about the Precious Things you look after.

I could go on but this is already way too long and I think this is enough detail to give you a taster! Good luck if you decide to go into Archives as a career, it’s fab 💕

My original chosen profession. Xoxox

tatterdemalionamberite:

tatterdemalionamberite:

the idea that “privileged people should speak out on behalf of oppressed people” and the idea that “it’s not the oppressed person’s job to educate” are both good ideas in their contexts.

if you take them out of context and try to scale them up outside of a single conversation into precepts of larger-scale discourse, they IMMEDIATELY become tools of white supremacy and get misused to justify privileged people talking over oppressed people.

I want to expand on this a little more, too – left it short and sweet because I’m too prone to walls of text, but I feel like this deserves a second pass:

Basically, establishing the idea that it is *only ever* the responsibility of people who are privileged in a specific discourse to speak out about oppression leads to the following situation. I have seen it primarily in racism discourse and now in antisemitism discourse, but it’s really all over the bloody place.

1) Someone not in an oppressed group circulates a thing that they made up, or nicked out of context from an off-the-cuff rant by some person in that oppressed group, without checking any kind of group consensus, because that thing is punchy and angery and gets attention. And it’s about ~protecting the weak~ so arguing looks bad.

2) Nobody bothers to run it past the group being spoken of (because that would be “expecting someone to educate you”) or check it against even the cheat sheet versions of decades of existing critical theory by that group (because that would be “work”).

3) Several thousand reblogs later, the echo chamber of privilege has generated a Fact! Doesn’t matter if it doesn’t hold up to analysis. If there are like two or three approving reblogs from people in the group you’re talking about, and a few dozen disputing it? Well, clearly the dozens of folks are just internalizing prejudice, because of course the person who started it knows better than them, poor dears, and they can Prove It, now that they’ve got an endorsement from the handful of affected people who agree with them.

… And then folks start getting policed and yelled at by activists from out of their lane, for practicing their own cultural traditions or talking about their own life experiences or making their own stories and analyses.

The dominant narrative is a steamroller. People in a position of dominance, who decide to blithely attach shit to it without fact checking, have basically just discovered a new, exciting and socially approved way to steamroll minorities.

The system rewards punching down; it rewards talking over people that we’ve been trained to think are lesser. Unpicking this is *hard work*; flowing with the current is not.

Don’t be that person, is what I’m saying. Don’t confuse what’s satisfying with what’s right.

riptidepublishing:

quinnedleson:

Writing a historical novel means knowing how far they can travel on a horse, This is good info right here.

(via Pinterest)

Important thing to point out about travel by foot or horseback: if you’re traveling over mountains, you can basically cut those distances in half on a clean trail, and in thirds or quarters on a trail you have to blaze yourself. Although someone who’s been in the mountains for months or years may be able to travel at the paces listed above for several days at a clip. (For instance, it’s not uncommon for an Appalachian Trail thru-hiker, carrying about 30 pounds, to do 20 or even sometimes 25 miles a day, six days a week, once they’ve had enough time out there to build up into an endurance athlete.)