And that’s how we turned Rose Faeries into Potato Faeries

jumpingjacktrash:

theweefreewomen:

camwyn:

jenroses:

regurgitation-imminent:

regurgitation-imminent:

regurgitation-imminent:

regurgitation-imminent:

‘Okay, so, today at work I asked a question that made my boss recoil, but apparently, once asked, he has to tell me the full story or ‘bad things will happen’. Which, as it would, immediately piqued my interest.

I did the mash up last night, so I know that I left potatoes in the bin. I was last one out, and first one in this morning, and the potatoes are gone from that bin. Bit of a ‘huh?’ moment.

And my boss … he starts telling me about how they always used to put out roses outside the restaurant when they opened.

“What? Isn’t that expensive?”

“I mean, yeah, but it’s just what you do when you open a restaurant”

What the fuck kind of answer …?

Anyways, the roses always used to disappear, so they had to replace them everyday, (This skinflint spending that much cash?!). One outside the front door, in that little metal thing that I had forgotten exists.  It’s above to the right of the front door, a small circle made by 8 vertical bands of metal, each in an ) shape. So, like, the cross-section is a )(. Apparently that’s a flower holder.

And then outside of the back door, apparently the old wooden post there never held up anything, it was just a post with a vase on it. That he drove into the asphalt there.

In the alleyway.

“What? Why would you do something so pointless?”

“Anyways,”, he brushed me off, “like I was saying, we used to put out the roses every night [[emphasis mine]] and they would always be gone by morning. City kids, right?”

“Why did you keep doing this?!”

“We had really good luck opening, I didn’t want to screw it up”

At this point I feel I should stress that my boss is a straight-laced no nonsense, no superstition, don’t-do-needless-things, pennypincher without an ounce of spirituality in him. But throughout all of this he’s defending putting out roses at nighttime, like it’s the most obvious thing n the world.

Just when I think he’s playing the longest, weirdest joke on me, he brings out the iPad, and he starts showing me security footage. It’s indistinct, it’s too dark, he’s trying to point out that the rose never changes from the beginning of the night to the end, but when it gets bright again, the flower is just gone, while the stem remains.

It’s about this point that I realize: This is a faerie sacrifice. This is how you sacrifice things to goblins and faeries.

These are rose faeries. Now you might not know, even if you live here, but Newfoundland has a tradition of rose faeries. We basically took all the stuff british colonists knew about faeries and said, ‘yeah, well, it’s all about wild roses now’. Hike up to Signal Hill from behind the geo centre and you’ll pass a faerie ring of rose bushes that someone planted because of that. (It’s not obvious at first). Later in Newfoundland history, we star replacing all of the rose faerie tales with tales about Mother Mary, (As in, Christianity), whose flower is the rose. Ask around the old folk, they’ll tell you tales about people getting sick or getting well really suddenly, followed by a strong smell of rose. About people working on church roofs, falling down into rose bushes, and not getting hurt. About statues of Mother Mary crying rose oil, indicating that an infant will be left in front of the statue soon. Those are all stories that are actually about rose faeries, but they changed the topic. I guess they still pay respect to them, they just think they’re paying respect to god with rose petals and rosehip tea.

“But what’s this got to do with potatoes?”

Well, he said, he kept this up for about 5 or 6 months, and then the winter started. And back then, the florists in town didn’t stock as much in green houses, there wasn’t enough call for it. So he wasn’t able to get roses.

The restaurant had really bad luck for a while, but then one day, all of the potatoes in the restaurant went missing. Of all the things, not the tenderloin steak, not the fresh salmon, not the halibut, not the cherries, not the fresh baked bread, the potatoes.

And the luck came back.

And he hasn’t questioned it since.

“So, about how many potatoes go missing every week?”

“About 25lbs in little bits”

We turned rose faeries into gluttonous potato faeries.

How does that even happen?!

Was a faerie just screaming “Where are the GODDAMN ROSES?!” while breaking into the restaurant?!

And what the hell happened when it found the potatoes?!

Like, *monocle pop*, “What the fucking WOT?!:, while holding up a potato and looking at it in reverence?

What do they even DO with potatoes?

I mean, the obvious guess is ‘eat them’, but like, did they eat roses?

Are there faeries somewhere swimming in potato water, blessing our restaurant for the earthy smells we have bestowed upon them?!

Just … potato faeries. We have fucking potato faeries in the restaurant where I work.

Potato.

Faeries.

(wondering idly how many people have tagged @seananmcguire on this one.)

Lord knows I was about to.

@thebibliosphere

the neat thing about potatoes is they’ll sprout green shoots just lying around on the counter. pretty sure if you were a fairy deprived of flowers due to winter, those pale, leggy potato sprouts would be fascinating.

look for fairy rings of potato plants next year.

theotherjax:

It occurs to me that one possible reason why I find fairies of the Fair Folk Beautiful and Terrible Kings and Queens Blah Blah boring and vaguely distasteful is that when you strip down all the glamour, they’re basically bored rich kids randomly fucking with average people for their amusement just because they can. Like I get that Spring Storms Made Flesh and Lords of the Secret World but if Kellyaghnn from PE invited you to a Victorian-themed party complete with 1000$-a-piece tiny hats at her sixteen-room mansion with all her immaculately spray-tanned friends who giggle about What Fools These Working Classes Be, and then when you ate a single raisin promptly told you that now you have to stay in her house and work as her servant for free for the rest of your life to pay it off, possibly while dressed as a farm animal, you wouldn’t respond by sighing dreamily about how she’s Beyond Good and Evil.

darthstitch:

ancient-absent-goddess:

thefingerfuckingfemalefury:

thesegoddamnpancakes:

dduane:

elocinneem:

superindianslug:

ohmeursault:

false-dawn:

queer-femme-romulan:

evaunit-05:

Irish people; The faeries aren’t real

Irish people; No fucking way will I go in that faerie ring

#look#you don’t go in a fairy ring and you don’t fuck with a stone in the middle of a field#these are just facts#nobody does it#fairies will fuck you up#Ireland#folklore#fairies (Via @false-dawn)

Look, I don’t believe in God, but I will not disrespect the Good Gentlemen of the Hills. That’s just common sense.

Between this and the Icelanders with their elves I do not understand what is going on above the 50th parallel.

My general rule of thumb: you don’t have to believe in everything, but don’t fuck with it, just in case.

^^^ that part

This is truer than true. Especially the Irish part.

Let me tell you what I know about this after living here for nearly thirty years.

This is a modern European country, the home of hot net startups, of Internet giants and (in some places, some very few places) the fastest broadband on Earth. People here live in this century, HARD.

Yet they get nervous about walking up that one hill close to their home after dark, because, you know… stuff happens there.

I know this because Peter and I live next to One Of Those Hills. There are people in our locality who wouldn’t go up our tiny country road on a dark night for love or money. What they make of us being so close to it for so long without harm coming to us, I have no idea. For all I know, it’s ascribed to us being writers (i.e. sort of bards) or mad folk (also in some kind of positive relationship with the Dangerous Side: don’t forget that the root word of “silly”, which used to be English for “crazy”, is the Old English _saelig_, “holy”…) or otherwise somehow weirdly exempt.

And you know what? I’m never going to ask. Because one does not discuss such things. Lest people from outside get the wrong idea about us, about normal modern Irish people living in normal modern Ireland.

You hear about this in whispers, though, in the pub, late at night, when all the tourists have gone to bed or gone away and no one but the locals are around. That hill. That curve in the road. That cold feeling you get in that one place. There is a deep understanding that there is something here older than us, that doesn’t care about us particularly, that (when we obtrude on it) is as willing to kick us in the slats as to let us pass by unmolested.

So you greet the magpies, singly or otherwise. You let stones in the middle of fields be. You apologize to the hawthorn bush when you’re pruning it. If you see something peculiar that cannot be otherwise explained, you are polite to it and pass onward about your business without further comment. And you don’t go on about it afterwards. Because it’s… unwise. Not that you personally know any examples of people who’ve screwed it up, of course. But you don’t meddle, and you learn when to look the other way, not to see, not to hear. Some things have just been here (for various values of “here” and various values of “been”) a lot longer than you have, and will be here still after you’re gone. That’s the way of it. When you hear the story about the idiots who for a prank chainsawed the centuries-old fairy tree a couple of counties over, you say – if asked by a neighbor – exactly what they’re probably thinking: “Poor fuckers. They’re doomed.” And if asked by anybody else you shake your head and say something anodyne about Kids These Days. (While thinking DOOMED all over again, because there are some particularly self-destructive ways to increase entropy.)

Meanwhile, in Iceland: the county council that carelessly knocked a known elf rock off a hillside when repairing a road has had to go dig the rock up from where it got buried during construction, because that road has had the most impossible damn stuff happen to it since that you ever heard of. Doubtless some nice person (maybe they’ll send out for the Priest of Thor or some such) will come along and do a little propitiatory sacrifice of some kind to the alfar, belatedly begging their pardon for the inconvenience.

They’re building the alfar a new temple, too.

Atlantic islands. Faerie: we haz it.

The Southwest is like this in some ways. You don’t go traveling along the highways at night with an empty car seat. Because an empty car seat is an invitation. You stick your luggage, your laptop bag, whatever you got in that seat. Else something best left undiscussed and unnamed (because to discuss it by name is to go ‘AY WE’RE TALKING BOUT YA WE’RE HERE AND ALSO IGNORANT OF WHAT YOU’RE CAPABLE OF’ at the top of your damn lungs at them) will jump in to the car, after which you’re gonna have a bad time.

If you’re out in the woods, you keep constant, consistent count of your party and make sure you know everyone well enough that you can ID them by face alone, lest something imitating a person get at you. They like to insert themselves in the party and just observe before they strike. It’s a game to them. In general you don’t fuck with the weird, you ignore the lights in the sky (no, this isn’t a god damn night vale reference, yes I’m serious) and the woods, you lock up at night and you don’t answer the door for love or money. Whatever or whoever’s knocking ain’t your buddy.

^ So much good advice in this post right here

I live in the south and… you just… don’t go into the woods or fields at night.

Don’t go near big trees in the night

If you live on a farm, don’t look outside the windows at night

I have broken all these rules.

I’ve seen some shit.

If it sounds like your mom, but you didn’t realize your mom is home…. it’s not your mom. Promise.

One walked onto the porch once. Wasn’t fun. But they’re not super keen on guns. Typically bolt when they see one.

You think it’s the neighbor kids.

It’s not the neighbor kids.

Might sound like coyotes but you never really /see/ the coyotes but then wow that one cow was reaaaaaally fucked up this morning. The next night when you hear another one screaming you just turn the tv up a little more. Maybe fire a gun in the air but you don’t go after it. If it is coyotes then it’s probably a pack and you seriously don’t want to fuck with that and if it’s the other thing you seriously REALLY don’t want to fuck with that.

So in the south, especially near the mountains, you just go straight from your car to inside your house, draw your curtains and watch tv.

If you see lights in the fields just fucking leave it alone.

Eyes forward. Don’t be fucking stupid. Mind your own business. Call your neighbors and tell them to bring the cats in. There’s coyotes out. Some of them know. Most of them don’t.

Other than that everything’s a ghost and they died in the civil war. Literally all of everything else is just the civil war. We used to smell old perfume and pipe tobacco in the weeks leading up to the battle anniversaries.

Shit’s wild and I sound fucking crazy but I swear to god it’s true.

In the Philippines, you laugh at us for pointing with our lips.

Trust me. It’s a thing every Filipino can do.

We don’t point because it is impolite. It’s a holdover from the provinces. You don’t point because Somebody Unseen will take offense.

When you walk in the fields, you always say “Tabi tabi po” (Pardon me, excuse me, just passing through) as a sign of respect. Especially if you need to answer nature’s call and there’s no bathroom to go to.

You never knock over little mounds because the Old Nuno lives there.

You turn your clothes inside out if you get lost walking in the woods or in the Mountains, because you know They are playing tricks on you.

You never mess with an old balete tree. It is Their home.

Faerie lives in the Philippines too. And we give them the respect they deserve.